What is the difference of aliping Namamahay and aliping Sagigilid?

What is the difference of aliping Namamahay and aliping Sagigilid?

The aliping namamahay could own a house and live away from the master’s house (our modern version is the “stay out” helper), while the aliping sagigilid had absolutely nothing and stayed in the master’s household (our modern version is the “stay in” helper or kasambahay, or “domestic helper” in the case of overseas …

What is aliping SA Guiguilid?

Alipin sa gigilid (translated as “Servant in the corners [of the master’s house]”) refers to unmarried alipin without a house and whose existence was completely dependent on the graces of their masters.

Is Timawa and maharlika the same?

The Maharlika were a martial class of freemen. Like the Timawa, they were free vassals of their Datu who were exempt from taxes and tribute but were required to provide military service. Unlike the Timawa, however, the Maharlika were more militarily-oriented than the Timawa nobility of the Visayas.

What is higher maharlika or maginoo?

The Tagalog had a three-class social structure consisting of the alipin (commoners, serfs, and slaves), the maharlika (warrior nobility), and finally the maginoo. Generally, the closer a maginoo lineage was to the royal founder (puno) of a lineage (lalad), the higher their status.

What is balangay in pre colonial period?

The balangay was the first wooden boat that was excavated in Southeast Asia. These boats were instrumental in the settlement of Austronesian peoples in the Philippines and the Malay archipelago. It was used for cargo and trading, in which Butuan, Agusan de Norte, Philippines was a central trading port.

What is the meaning of datu?

Datu is the title for chiefs, sovereign princes, and monarchs in the Visayas and Mindanao Regions of the Philippines. Together with Lakan, Apo in Central and Northern Luzon, Sultan and Rajah, they are titles used for native royalty, and are still currently used especially in Mindanao and Sulu.

What is Tumarampok?

The early Filipinos had slaves or dependents known in various names in the different parts of the country. By this time, they belonged already to the second category of slaves or tumarampok (Quirino referred to these slaves as tuheyes). Upon having children, they had all the reason not to serve their masters anymore.